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General Convention

Showing posts with label Anglican Communion. Show all posts
Showing posts with label Anglican Communion. Show all posts

Tuesday, November 25, 2008

Just Deserts


"Unless this new province is recognised as part of the Anglican family by the Archbishop of Canterbury, Dr Rowan Williams and the other 38 primates, it will in effect become a new Anglican church. "

Below is a list of "Anglican" churches.

Not In Communion



November 25, 2008

Conservative Anglicans face "punishment" for helping US rebels

Senior bishops are now considering suspending the Latin American Province

Ruth Gledhill, Religion Correspondent

A conservative province in the Anglican church faces "punishment" this week for offering a safe haven to conservatives.

Senior bishops and laity meeting in London are to consider suspending the Anglican church in South America for taking rebel US dioceses under its wing.

The move will bring the Anglican Communion closer to a formal split. Early next month, rebel conservatives are expected to finalise plans for a new Anglican province in the US, to sit as a parallel jurisdiction alongside the existing Episcopal Church.

Unless this new province is recognised as part of the Anglican family by the Archbishop of Canterbury, Dr Rowan Williams and the other 38 primates, it will in effect become a new Anglican church.

In a further indication that the liberals are winning the Anglican wars, The Episcopal Church of the US, which was suspended at a previous meeting, is expected to be welcomed back into the fold after sticking by its pledge not to consecrate any more gay bishops.

The Latin American Province of the Southern Cone headed by English-born bishop, the Most Rev Gregory Venables, has aroused the fury of liberal primates after a fourth US diocese voted to leave The Episcopal Church and realign with it.

Fort Worth voted earlier this month to quit the liberal Episcopal Church. Within the last 12 months, San Joaquin, Pittsburgh and Quincy have all approved a similar change.

Bishop Bob Duncan of Pittsburgh has subsequently been deposed.

The Presiding Bishop of The Episcopal Church, the Most Rev Katharine Jefferts Schori, last Friday sent out a "letter of inhibition" against Fort Worth's Bishop Jack Iker which is expected to lead also to his deposition.

Bishop Iker, who opposes women's ordination, said in response: "Katharine Jefferts Schori has no authority over me or my ministry as a Bishop in the Church of God. She never has, and she never will."

The Church of England has so far resisted being split by the controversy. At a recent meeting of evangelicals in London, delegates refused to vote for a motion backing a declaration by the Global Anglican Future Conference, the conservative "alternative" to the Lambeth Conference that met in Jerusalem last summer.

The penalty being considered against the Southern Cone, which has 22,000 members in Argentina and surrounding nations, includes the removal of voting rights at the forthcoming meeting of the Anglican Consultative Council, the central governing body of the Anglican Communion, in Jamaica next May.

When the council last met in Nottingham in 2005, the lay and ordained members from Canada and the US were allowed to attend as observers but were barred from voting. This was because a diocese in Canada had authorised a rite for same-sex blessings and The Episcopal Church had gone ahead with the consecration of the openly gay Gene Robinson as Bishop of New Hampshire.

The Archbishop of Canterbury, Dr Rowan Williams and Bishop Jefferts Schori are among those who will be debating action against the Southern Cone at this week's meeting of the joint standing committee of the Primates and the Anglican Consultative Council, chaired by the Right Rev John Paterson of New Zealand.

Significantly, the two conservative Archbishops on the committee, the Most Rev Henry Orombi of Uganda and the Most Rev Mouneer Anis of Egypt and the Middle East, have decided not to attend.


Copyright 2008 Times Newspapers Ltd.

Tuesday, May 15, 2007

The Episcopal Church and Pocahontas Welcomes You

New York Times ad notes Episcopal Church history, mission

[Episcopal News Service] The op-ed page of May 12 editions of The New York Times carried a display ad marking the beginnings, 400 years ago, of the Jamestown Colony and the Episcopal Church's heritage and mission in North America.

A pdf of the ad is available here.



The Episcopal Church
Marking a Milestone
,
Moving Forward

Somewhere near you, there’s a blue-and-white sign bearing the familiar slogan: The Episcopal Church Welcomes You. It represents some 7,400 congregations that trace their beginnings in North America to a small but hopeful group of English Christians who arrived May 14, 1607 at a place they called Jamestown — the first permanent
English settlement in the New World.

You may know us as Washington’s monumental National Cathedral, site of historic services and ceremonies, or
the Cathedral of St. John the Divine in New York, still unfinished, but already the largest cathedral in the world.

But the Episcopal Church is also Boston’s Old North Church, founded in 1723 and made famous by serving as the beacon for Paul Revere’s revolution-spurring “midnight ride.” And Philadelphia’s Christ Church, home parish of 15 signers of the Declaration of Independence, host to the first General Convention of the Episcopal Church in 1785.

It’s Trinity Parish on Wall Street in New York, formed in 1698, and St. Paul’s Chapel just down the street, frequented by George Washington and the spiritual healing center of Ground Zero since September 11, 2001.

It’s also Epiphany Church in Los Angeles, where Cesar Chavez rallied the United Farmworkers. And Emmanuel Episcopal Church in Cumberland, Maryland, whose basement was a major stop on the Underground Railroad to freedom for enslaved African-Americans. And St. John’s Church in Greenwich Village, a meeting place for gay and lesbian action following the 1969 Stonewall uprising.

It’s a parish in Iowa. A campus ministry in Georgia. A mission in Dinétah — the Navajo Reservation. A cathedral in Utah. Even a house church in Vermont.

Wherever you find us, you’ll find the Book of Common Prayer and a Christian faith that honors and engages the Bible, the tradition of the Church, and God-given human reason.

Joined in prayer, you’ll find people with many points of view — Christians who are progressive, moderate, and conservative — yet who value the diversity of their faith community.

That’s a heritage drawn from our deep roots in nearly 2,000 years of English Christianity, and shared by a world-wide Anglican Communion that unites nearly 80 million people in 164 countries through prayer and ministries committed to caring for “the least of these,” as Jesus commanded, by reducing poverty, disease, and oppression.

Episcopalians struggle with the same issues that trouble all people of faith: how to interpret an ancient faith for today… how to maintain the integrity of tradition while reaching out to a hurting world… how to disagree and yet love and respect one another.

Occasionally those struggles make the news. People find they can no longer walk with us on their journey, and may be called to a different spiritual home. Some later make their way back, and find they are welcomed with open arms.

Despite the headlines, the Episcopal Church keeps moving forward in mission — in all 50 U.S. states and the District of Columbia, as well as congregations in Belgium, Colombia, the Dominican Republic, Ecuador, France, Germany, Guam, Haiti, Honduras, Italy, Micronesia, Puerto Rico, Switzerland, Taiwan, Venezuela, and the Virgin Islands. We’re committed to a transformed world, as Jesus taught: a world of justice, peace, wholeness, and holy living.

We’ve grown a lot in 400 years, since that 1607 worship service from the Book of Common Prayer was held in Jamestown — inside and out. Come see for yourself. Come and visit… come and explore… come and grow.


The Episcopal Church welcomes you

www.episcopalchurch.org
www.comeandgrow.org


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