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Showing posts with label women poets. Show all posts
Showing posts with label women poets. Show all posts

Monday, September 14, 2009

Poet of the Logs

A news article a few years old about a neglected talent, Susan Powell.

Poetry in restoration

Posted on Sunday, September 19, 2004


On the top of a Winslow mountain

live a woman and her wolf.

The woman, Susan Powell, is a poet. She is independent, earthy and capable, with blond hair, a low voice and a fondness for cowboy boots. The wolf, a hybrid gray named Idgie, is getting older. Her hips have begun to bother her, but she remains as protective of her mistress as she has been for the nearly 12 years they’ve been together. They live in a log house that dates back to Civil War days. Situated on 16 acres, it is surrounded by woods and a ravine on one side that drops 610 feet to a spring. A silver fox and 17 deer are their closest neighbors. Powell found the house a few years ago while randomly driving dirt roads in search of a place to settle in Northwest Arkansas. She had spent many years in the area before moving to Hot Springs in 1992. Having found that city "too hot and too flat," she wanted to come home.

She had to have a log house — it was all she’d wanted since childhood. And despite the gray siding that was tacked on at some point in the house’s history, Powell knew it was a log structure immediately: It is long and narrow with a steep roof, and it leans a bit on one end.

She bought it and moved in with Idgie over Christmas in 2001. The pair would like to just stay on their mountain — Idgie to relax, and Powell to write and pursue her other passion, peeling back the years and extra layers from her home to reveal its beauty and charm. Instead, they climb into the car and make the trek to Russellville, where Powell teaches literature and creative writing at Arkansas Tech University. She loves to teach, and she loves working with students, but the constant driving gets tiresome. With luck, she won’t have to do it much longer. Powell has plans. Writer at work Clad in jeans, a flannel shirt and cowboy boots, the poet-teacher strolled across the field from her house to another building on her land, the 1843 Rudy schoolhouse.

She purchased the log schoolhouse in 1999 for $500 and later hauled it piece by piece to her mountain. During the next few years, she rebuilt it using as much of the original material as she could salvage. Originally intended as a library, the building has become a guest house where Powell’s father, a retired state police officer who lives in Ozark, often spends weekends.

It could also become the first cabin in Powell’s future writers’ colony. She has her eye on two more cabins around the area and has been in negotiations for one of them for quite some time. If all goes according to plan, she will bring them home, refurbish them and allow students to spend summers there to concentrate on writing.

But those plans are longrange. For now, Powell is concentrating on reviving her writing workshops, which she last taught in the late 1990s.

Dubbed Arkansas Writers at Work, the workshops will begin this fall and consist of three-hour weekly meetings for six weeks. Each session will include a meal. "I’m a big fan of the ‘breaking of bread’ approach," Powell said. "It fosters a sense of security among the students and helps make them closer and calmer."

Powell is an accomplished writer. She has published four books of poetry and has been featured in magazines across the country, including Redbook and Poet’s Market. She was named among the 5,000 Personalities of the World in 1993, Who’s Who of American Women from 1991-1998 and Who’s Who Among America’s Teachers in 1996. And her classes at colleges across Arkansas — particularly the former North Arkansas Community College in Rogers, where she taught from 1981 to 1990 — have been filled consistently to capacity.

Powell says she employs a casual, laidback teaching style in her workshops that meets novice writers on their own level. Students bring copies of their work to be critiqued and edited. Only positive suggestions are allowed, and "absolutely no body slamming," she said.

Students may bring any form of writing: nonfiction, short stories, chapters from novels or poetry — Powell’s specialty. ‘Poems happen to me’ "To be a good poet,

you have to live

like a poet," Powell explained. "It’s kind of an on-the-edge lifestyle. … I like to experience everything I possibly can, from sky diving to spelunking in a cave." But now, at 50, her approach to her life is quite different than it once was. As a teenager, Powell entered and won beauty pageants. She did some modeling in her hometown of Danville and in Little Rock, and was a model for Seventeen magazine for a summer — an experience she describes as "a little like being a mule." " Modeling was not my cup of tea, "she said." One day I realized I didn’t want to waste my youth on something physical instead of mental. "Powell attended Arkansas State University on a music scholarship, but she soon transferred to Arkansas Tech to serve as a guinea pig in the school’s new bachelor of fine arts degree program. It was during those years in Russellville that she published her first poetry anthology," Sunshine and Shadows" — a book she now reads with amusement, if not embarrassment, she said.

She also met two of her earliest mentors during that time: Francis Gwaltney, a faculty writer at Tech, and Miller Williams, a well-known Fayetteville poet and University of Arkansas professor. "Miller was my first poetry mentor," Powell said. "I remain enamored of him and his work to this day."

Powell graduated from Tech in December 1976 with a bachelor’s degree in English. A sixthgeneration Arkansan, she wanted to stay in the state and teach at the college level. At the time, Arkansas schools were awarding jobs to those with out-ofstate degrees, so she began searching elsewhere for a creative writing graduate program.

She looked at the University of Iowa and found the waiting list too long. But the No. 2 program in the country, the University of Arizona, had an opening. She didn’t know it until she got to Tucson, but the position had been vacated by a student who failed to pass his manuscript review two years into the program. She would be entering the program with 20 fiction writers and 19 other poets who had begun two years prior. "I didn’t know what I was getting into," Powell said.

Despite the fact that she was a quiet student who sat in the back of lecture halls and "tried to be invisible," Powell was called one afternoon into the office of department head Robert Downs, an American Book Award winner and "the man on top of the writing scene," she said. Downs asked her to apply for a teaching assistantship. "All my friends had applied because they wanted to be teachers and needed the experience," she said. "I just wanted to wander in the desert and write poetry. I was naive and idealistic."

Powell was hesitant, but Downs was persistent. He told her to give the position a shot for one week, and if she hadn’t found her niche, he’d give the chance to another student.

Much to her surprise, things clicked. After earning her master of fine arts degree in 1980, Powell stayed on as a lecturer and assistant professor at Arizona.

Then, in 1981, she got the news that her grandmother and father were diagnosed with cancer within weeks of each other. Her mother needed her help in Danville to run the family’s feed mill. Powell moved to Fayetteville and worked in the mill for about a year while working on another book. She continued to travel back and forth between Arizona and Arkansas to do poetry readings in Tucson. "I wasn’t ready to give up my life there," she said. "I was hoping everyone would get well and I could go back."

All the traveling and uncertainty fueled her writing, and at a reading in Arizona, a publisher in the audience approached her about putting out her next book. The result was "Any Act of Leaving," which was published in 1983.

Powell’s third book, 1988 ’s "Sudden Departures," was penned while she lived in a beach house in Maine. Her fourth and final published work to date, "Women Who Paint Tall Houses," came out in 1996. It, too, was autobiographical, inspired by her experiences with the house painting business she ran in Rogers in the 1980s and early ’ 90s. "All of my poems are occasional poems," Powell said. "They’re about events, and they’re very personal. I’m not writing for an audience. … I can’t whip out a poem every day. Poems happen to me. I don’t pursue them."

Powell likens her philosophy on writing to that of Flannery O’Connor. "It doesn’t matter how much you write," she said. "It matters how good it is. I’d rather have 10 awesome poems than 20 books of forced poetry. … I want to be recognized as a fine poet. I don’t care if it’s after I’m dead. That suits me." Poetry in cedar From "Seventeen Years Later" in "Women Who Paint Tall Houses": She wanted them to walk barefoot in the dark on those floors, feel the dips her friend had purposely sanded in to create the illusion of age. The way old houses show their wear, the furrows of feet traveling the same paths for a lifetime, out of necessity or habit. There’s always a rut in front of the kitchen sink, a trail to the bathroom a blind man could follow.

... She recognized the younger woman’s life, her poetry a product now of cedar, stone, and glass. She understood those gestures turned active off the page, making the whole house a poem.

Powell has completed two house-poems. Her first was a cabin near Beaver Lake in Rogers; her second was a 1939 log house in Hot Springs, where she lived while teaching at Garland County Community College. She christened the house Talley-Ho Ranch —" I added the ‘e’ to make it feminine, "she said.

Coincidentally, her current undertaking, the log house where she lives in Winslow, borders the former Talley Homestead. Powell speculates it might have served as a lookout during the Civil War because of its mountaintop location and the lack of nearby houses.

It is in her nature to learn and preserve the history of the log homes she restores. This seems to be a family trait, as her uncle, Norman Powell, is a well-known historian in Ozark who has an impressive collection of historical items from the area, some of which are housed in the Ozark Area Depot Museum.

In researching her home, Powell learned that the land belonged to the Bishop family from the 1930s through the 1990s, when the house was sold because its matriarch’s health was failing and she could no longer live alone. A few Bishops remain in the area, she said.

Renovations are in their early stages, and a quick walkthrough of the house reveals that Powell has her work cut out for her.

On the right side, where the building leans, she has propped it up with stakes that extend through the walls into the ground. Upstairs, dirty gray carpet covers an uneven floor, and some of the walls are a garish greenish-turquoise. On the walls where the logs are exposed, century-old newspaper still clings to the niches to help keep long-ago inhabitants warm.

One of the first problems Powell addressed upon purchasing the house was the lack of a bathtub in the only bathroom.

" It only had a shower, "Powell said," and there’s just something about a bath. "

Her solution? The" fancy outhouse. "

The outhouse, which contains a bathtub, sink and commode, is positioned just to the side of the main house and will eventually connect to it via a deck. It has a ceiling of honey pine, and its walls and floor are made of fragrant cedar.

Powell, who taught herself the craft of woodworking through reading books and lots of practice, has all her wood specially milled in Havana, Ark. A friend, fellow woodworker Sherry Carpenter, helped Powell construct the outhouse floor, which features whittled moons and other designs set into the cedar.

" We sealed the walls with a mixture of resin, fruit pectin and vegetable juices to help smooth it and retain the color — cedar tends to fade, "Powell explained.

Another early project was the addition of a corner office off the living area of the house. Again Powell had help, this time from West Fork builder Donovan Hash.

From outside, the office provides a glimpse into the house’s future, as it is the only part not covered with the gray siding.

" It’s a pet peeve [of mine] to see vinyl siding on a log house, "Powell said.

As for the interior, Powell intends to knock out some downstairs walls to create an uninterrupted circular path through all the rooms.

" I want to make it a walkthrough house, "she explained." I walk around while I’m writing and talk to myself. I talk out the poems. "

She will do all her own tiling, floors, ceilings and cabinets. She also builds her own wooden tables and bookshelves.

Hash will again be on hand to help Powell refurbish the stairway, which is rickety and impossibly narrow. The finished version will be much wider with about three landings to give Idgie places to stop and rest her hips.

Other plans for the house include an outdoor, screenedin kitchen and a mezzanine above the entryway, which will feature stained-glass windows. Powell hopes to have the renovations completed by next summer.

When she is finished with her log houses, they are completed poems. In that respect, Powell works on them as a form of self-_expression. But there is another reason she searches out log structures.

" I’m on a quest to keep people from tearing them down, "she said." I want them to see the value in them. This is an Arkansas landmark home. It needs to be preserved and honored. "


Monday, December 15, 2008

Sister Joan Chitester at the Door of the Schlosskirche


As an Episcopalian I know something about a church that goes where the Spirit leads even though other Anglicans in the Anglican Communion cling to old understandings or misunderstandings of holy scripture.
It's only been in the last thirty years that the Episcopal Church USA and the Church of England (part of the reformers that Sister Joan talks about) began ordaining women to the priesthood and as bishops.
And there's been war ever since.
Hopefully for Roman Catholic WomenPriests the time till women in the Roman Catholic Church are accepted as full members of Christ's Body won't be any longer than 30 years more.

In-between is a dangerous place to be

By Joan Chittister
Created Dec 15 2008 - 09:46
From Where I Stand by Joan Chittister, OSB December 15, 2008
Bookmark and Share [1] Vol. 6, No. 13

Maryknoll priest Roy Bourgeois is under threat of excommunication for giving a homily at the unauthorized priestly ordination of a woman sponsored by the group Roman Catholic Womenpriests. The question, especially for those who know this priest to be a justice-loving, selfless prophet of peace, is how Fr. Roy's "case" will be handled by the Vatican. No doubt about it: The situation is an important one -- both for him and for the church who will judge him.

It is important for Fr. Bourgeois because it involves the possible fracturing of the commitment of a lifetime.

A man who has given his life for the Gospel, been one of the church's most public witnesses for human rights, stood for the best in the human condition and modeled the highest standards of the priesthood should certainly not end his life a victim of the conscience that has stirred the conscience of a nation.

But the way this situation is handled is at least as important to the church as it ever will be to Roy Bourgeois.

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Roy, after all, is doing what a Christian is supposed to do: He is speaking for the disenfranchised, pursuing justice, witnessing to the love of God. That has been the Bourgeois story for years. Here is a man who, as a missionary in Bolivia, witnessed the results of SOA training there, and alerted the United States to the torture-teaching practices of the Fort Benning-based School of the Americas. A U.S. military training center designed to terrorize Central-American peasants working for human rights and just wages, this U.S-funded war against humanity kept many a dictator in power.

Roy's public protests began with a handful of people and has grown to well over 15,000 demonstrators yearly. Thanks to Roy, the public pressure for a change of U.S. policies at the School of the Americas has become one of the country's -- one of the church's -- proudest moments of the last 20 years.

Clearly, Roy is a priest whose courage and credibility have been tested by the State to the maximum. He's not marginal to anything: measured by the best standards of both church and state, he is completely priest, completely American.

The whole truth, however, is that this particular story is embedded in a struggle that is much larger than Roy. It is the story of how the church itself will, this time, deal with the birth pangs of conscience and consciousness that mark any society in the midst of change. The church has been in this situation before and the responses, to our shame, have not always, in the chastening light of history, been good ones.

No wonder that in his opening address to Vatican Council II, Pope John XXIII said to the bishops assembled from around the world: The church has always opposed errors regarding the faith and, in the past, did so "with the greatest severity. Nowadays, however, the spouse of Christ prefers to make use of the medicine of mercy rather than of severity. She considers that she meets the needs of the present day by demonstrating the validity of her teaching rather than by condemnations."

It was neither a pietistic nor an idle statement.

Who at that Council, for instance, -- who in that Church -- did not know that punishment and exclusion had been the hallmark of the church for centuries before Vatican II?

Excommunicated saints dot the history of the church with far too much regularity: Mary Ward, whose sin was the founding a religious life for women that did not require cloister; Mary McKillop whose sin was opening Catholic centers without the permission of the bishop; the Beguines, a community of non-cloistered women in Belgium, whose sin was walking the streets and ministering in homes; Teilhard de Chardin whose sin was the acceptance of the theory of evolution; Fr. Tissa Balasuriya, OMI whose sin was to seek new ways to transmit the doctrine of original sin in an Asian culture. All were precursors of momentous social change whose concerns were not only ignored by the church but punished.

When the dust settled, however, nobody remembered who excommunicated the saints who were pioneering a new church but everybody remembers the saints. And everybody came to believe what the saints had attempted to teach.

Reformers who centuries ago called for discussion of the sale of relics, the use of the vernacular in the liturgy, the review of a theology that divided people according to 'higher' and 'lower' vocations were also excommunicated. Wars were fought and people died by the thousands on both sides in the attempt to impose Catholic orthodoxy. Nations were divided to maintain Catholicism. Women were burned at the stake in behalf of Catholic doctrine. And, in Germany, for instance, one woman was executed simply for owning a bible in German. And all those things were done in the name of God.

But with what success? The effects are painfully clear to this very day.

Nobody remembers the "sins" of the reformers. Everybody remembers the sin of a church that refused to listen to their concerns and is still 400 years late repenting it. And the things the reformers argued for are now, finally, part and parcel of Catholicism itself.

Were all the lives lost, all the excommunications worth it? Do we never learn?

In fact, who in our own time does not know of pre-Vatican II church laws that excommunicated Catholics for marrying Protestants, or of "sins" committed and confessed by families who attended those weddings? Or, for the sake of family, worshipped with them in those churches despite the bans? Or, prodded by even more demanding consciences, suffered through brutal marriages that finally ended in brutal divorces and then, for their trouble, were denied the sacraments? Who now will defend such things in the name of either fidelity or obedience?

The most painful question of all, however, is has anything really changed, however much Pope John XXIII might have hoped otherwise?

In our own time, church by fear and intimidation is clearly on the brink of becoming the norm again.

Whole groups are being excommunicated everywhere: Call to Action, Dignity, parishes that seek more participation in making parish decisions, and the Women's Ordination Conference. Even people who voted for Barack Obama have been told by some priests and bishops that they need to go to confession before they go to communion. And, of course, Roman Catholic Womenpriests is an excommunicated group, as well. Despite the fact that over two-thirds of the U.S. Catholic church approves of the ordination of women, the discussion goes on being repressed, rebuffed and disregarded. (Survey of US Catholics, NCR)

People respond in different ways to this kind of church, of course: Some say, "Love it or leave it." Some say, Someone had to do it and we agree with them so count us in on the excommunication. Some say, How is it that we excommunicate priests who stand for the expansion of women's roles in the church but we do not excommunicate pedophile priests who abuse children. And some say nothing -- in public. But they say a great deal in private -- to their friends, to their local priests and, most of all, to their children who, as a result, carry within them the vision of another world to come.

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Oh, intimidation does its job, of course. At least for awhile. Only 33 religious of the 3,000 people who signed an early petition to Rome in Roy Bourgeois' behalf, for instance, used the initials of their religious communities on the petition. But many other religious signed and did not. That's a sure sign of their concern that their communities would be punished if their identities were known. But they did sign. They do believe. They are talking. They are taking a stand.

So, who is winning? The enforcers or the believers? Well, it depends on what you mean by 'winning.' History is clear: It is one thing to enforce behavior, it is another thing entirely to attempt to chain the mind or enslave the heart forever.

From where I stand, it seems to me that now may well be a time when the church should proceed with great tenderness, an open mind, a listening heart -- and a clear sense that, just as in times past, God's future is on the way.




Thursday, October 05, 2006

October Surprise

Hello, everyone, this time will be a little bit different. We've had some hymns so far and some religion/politics the two things we're not supposed to talk about.
Now we'll have something a little more highbrow. No, I don't mean someone who needs to tweeze across their eyes. It's October, but no werewolves yet.
One of my favorite poets is Susan Powell. This is the title poem from her book "Women Who Paint Tall Houses". Superman just premiered so I guess this is appropriate.


Women who paint tall houses
could also be beautiful,
though you wouldn't expect it.
So when they come to do an estimate,
looking more like models than painters
you prepare yourself not to listen,
no matter what the price is,
even if they guarantee their work
and promise you a discount
at Benjamin Moore
because that's what they like
and it lasts.
The blond does most of the talking;
she's really a college professor,
but paints on the side
to keep in shape. Now you know
it's a scam. And her partner,
the dark one, just stands there
staring with those incredible eyes,
daring you to change your mind
and give them the job anyway.
Then finally, because she sees
it's no use, says you don't have to pay
if you're not satisfied..
She's that sure of their work.
So you hear yourself agreeing
to the terms, half up front
for materials, and half when it's done,
though you know your wife
will have a fit when she sees them
dangling out there on those tall ladders,
those delicate hands dipping brushes
into red paint, but you do it anyway
as a favor to those marvelous bodies
staying in shape, maybe even improving
with the help of your house.
You almost wish it were worse
than they said, more scraping, more priming
to keep them busy longer, especially if they
wear shorts, especially if you can find a way
to get rid of your wife for a week or so,
and ask for another estimate
on the interior.

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