Morning at the Office

General Convention

Saturday, December 12, 2009

In this Season of plenty and love and goodwill on Earth 1 bllion go hungry on Earth





"Feed My sheep."
"Suffer the little children to come unto me."
"Feed My Sheep."


"Whatsoever you do unto me..."
"Feed My sheep."

Saturday, November 14, 2009

Cool, clear water


NASA struck gold when they crashed a satellite onto the moon last month and found water, lots of it.
The United States or the UN should lay claim to that water sooner than later.
If they don't Texas will.



Wednesday, November 11, 2009

Priest's plea for help nets beating


tampabay.com

Priest's plea for help nets beating

By Alexandra Zayas and Demorris A. Lee, Times Staff Writers

Published Tuesday, November 10, 2009


TAMPA — Marine reservist Jasen Bruce was getting clothes out of the trunk of his car Monday evening when a bearded man in a robe approached him.

That man, a Greek Orthodox priest named Father Alexios Marakis, speaks little English and was lost, police said. He wanted directions.

What the priest got instead, police say, was a tire iron to the head. Then he was chased for three blocks and pinned to the ground — as the Marine kept a 911 operator on the phone, saying he had captured a terrorist.

Police say Bruce offered several reasons to explain his actions:

The man tried to rob him.

The man grabbed Bruce's crotch and made an overt sexual advance in perfect English.

The man yelled "Allahu Akbar," Arabic for "God is great," the same words some witnesses said the Fort Hood shooting suspect uttered last week.

"That's what they tell you right before they blow you up," police say Bruce told them.

Bruce ended up in jail, accused of aggravated battery with a deadly weapon. He was released Tuesday on $7,500 bail. Marakis ended up at the hospital with stitches. He told the police he didn't want to press charges, espousing biblical forgiveness.

But Tuesday, Bruce wasn't saying sorry.

• • •

The two men are a year apart in age, and a world apart in life experiences.

Father Michael Eaccarino of St. Nicholas Greek Orthodox Cathedral in Tarpon Springs says Marakis, 29, entered a Greek monastery as a teenager and became a priest nine years ago. He is studying theology at Holy Cross, a Greek Orthodox school in Massachusetts, and traveled to Tarpon Springs two months ago to work on his master's thesis. He has taken a vow of celibacy.

Eaccarino says the visiting priest got lost Monday after ministering to the elderly in a nursing home.

Jasen Bruce, 28, enlisted as a reserve Marine as a teenager, was discharged honorably when he finished his contract, and enlisted again this March. He has never been deployed to Iraq or Afghanistan, a Marine Corps spokesman said. He got married last month in full dress uniform.

Bruce is a sales manager for APS Pharmacy in Palm Harbor. His blog entries tout the benefits of increasing testosterone and human growth hormones. He was charged with misdemeanor battery in 2007 for hopping over the bed of a tow truck and shoving its driver. He pleaded no contest.

Online photo galleries depict him flexing big muscles wearing little clothing.

An exterior surveillance video of Tuesday's chase captured the two men in motion, said Tampa Police Department spokeswoman Laura McElroy:

"You see a very short, small man running, and an enormous, large muscular man chasing after him."

This is what police say happened at 6:35 p.m. Monday:

The priest's GPS gave him the wrong directions, leading him off Interstate 275 and into downtown Tampa. He followed a line of cars into a garage at the Seaport Channelside condominium to ask for help.

He found Bruce, whose back was turned, bending over the trunk of his car, and he tapped his shoulder before saying, in broken English, "please" and "help."

That's when Bruce reached for the tire iron. Police say that by the end of the chase, he had hit the priest four times.

Hours after his release from Orient Road Jail on Tuesday, Bruce stood silently as his attorney, Jeff Brown, told his version:

The bearded man wearing a robe and sandals was clearly trespassing in the garage. In a sudden move, the stranger made a verbal sexual advance and grabbed Bruce's genitals. The Marine defended himself. And immediately, he called 911 as he chased him.

Brown said the police initially called the Marine a "hero" and said the priest was "mentally ill."

He called the police's account "one-sided" and said the department should investigate a sergeant he said made derogatory comments about the Marine's military background.

Police said that sergeant is, himself, a veteran. They say that the priest was disoriented when they found him at the corner of Madison and Meridian avenues, but a translator at Tampa General Hospital helped him communicate. And that the GPS corroborates the priest's story.

When police arrived at Bruce's apartment at 1:30 a.m., before they had mentioned charges, he had already called an attorney.

Television news stations showed the priest's photo on Tuesday and mentioned what the Marine said he did. If the priest had watched, he wouldn't have understood it.

He'd spent the day in great spirits, his fellow priest said. His main worry was that he inconvenienced the others who had to care for him. Then, a man named Jerry Theophilopoulos got in touch with him. He's a lawyer, speaks Greek and served as a former board member of the church. The lawyer said he told the priest what the Marine said. Marakis was stunned. His eyes grew wide. He said it was a lie.

Times researcher John Martin and staff writer Jamal Thalji contributed to this report.


Tuesday, November 10, 2009

Take me home, country roads


The Episcopal Public Policy Network
The Episcopal Public Policy Network
Policy Alert

[Episcopal News Service] The Episcopal Public Policy Network (EPPN) has issued an appeal for church members to call on President Barack Obama to end the Coal River Mountain mining project.

"Mountain top removal mining and valley fill practices cause significant social and environmental impacts, often devastating ecosystems and destroying human communities through water pollution and flooding," a Nov. 10 EPPN alert said. "We have confirmed that blasting has begun on Coal River Mountain, West Virginia, the highest peak ever slated for mountaintop removal mining, and the West Virginia Department of Environmental Protection (DEP) confirmed that coal was being moved off the mountain.”

The EPPN alert, which is emailed to about 25,000 Episcopalians and religious advocates, says the news has been "devastating" to local residents "who have rallied around a plan to build a wind farm on the peaks of Coal River Mountain." The proposed wind farm would provide enough wind potential to generate electricity for more than 85,000 homes, as well as clean, permanent jobs to the community.

"Local residents have witnessed workers throughout this past week moving heavy equipment up to the mining zones, and blasting and plumes of smoke were seen and heard near the Brushy Fork coal slurry impoundment," the alert said. "The Brushy Fork impoundment is an enormous retention pond holding 8.2 billion gallons of toxic coal slurry waste. If the impoundment were to fail due to the blasting, hundreds of lives will be lost and thousands more will be in jeopardy from an enormous slurry flood."

Through the EPPN website, individuals can send a letter to Obama urging an end to the Coal River Mountain mining project.

The Episcopal Church's 73rd General Convention in 2000 passed Resolution D005 in opposition of "environmental racism," and called on the Office of Government Relations in Washington, D.C., to "track legislation seeking to eliminate the practice of locating polluting industries disproportionately near neighborhoods inhabited by people of color or the poor."

The resolution also called on the Washington office to "monitor and issue policy alerts regarding the practice of mountain top removal and valley fill mining and other large scale mining operations that threaten the ecology and low income communities."

"As people of faith, we believe that every creature is precious to God, but we have seen repeated disregard for citizens and the environment through mountaintop removal mining practices," the alert says. "As part of our call to be stewards of creation, we have a duty to use the land responsibly, to manage it so that it serves the good of all, and to protect it for future generations and for all life."

» Respond to this article

Wednesday, October 28, 2009

St. George Anglican in Iraq

IRAQ: St. George's Anglican Church damaged in deadly bomb attack

[Episcopal News Service] Two major suicide bomb attacks in Baghdad on Sunday, Oct. 25, caused serious damage to St. George's Anglican Church and left at least 150 dead and more than 600 injured on the streets outside.

When the coordinated car bombs exploded in downtown Baghdad at 10:30 a.m. the church was empty. "If the bomb had been just a few hours later, the glass from the windows would have ripped through the congregation causing terrible human damage," said the Rev. Canon Andrew White, vicar of St. George's, the only Anglican church in Iraq. The explosions damaged the church's clinic, bookshop, school rooms and the Mothers' Union buildings.

St. George's is the spiritual home to about 2,000 Christians. In an Oct. 27 email, White confirmed that none of St. George's members had been killed in the attacks although some had been injured. He estimates the damage to the church and its out-buildings to be in the region of $200,000.

"Some people ask us whether days like today make us want to give up. We have seen much of what we have worked for destroyed. We have seen people we love bereaved," White said in an Oct. 25 email. "But the truth is, it is days like today that remind us why our work in Iraq is absolutely essential.

"We must continue to provide a place of worship for Iraqi Christians. We must continue to treat the medical needs of Iraqi civilians. And we must continue to engage with the senior religious leaders from across the sectarian divides, working with them to challenge the belief systems that lie behind this terrible slaughter."

Much of the equipment at the clinic was destroyed in the blasts, "placing it permanently out of reach of the Iraqi people who need it so desperately," said White. The clinic provides free medical and dental treatment to people in Iraq, regardless of their religious or ethnic background, and is staffed by a team of medics representing each of the Abrahamic faiths, said White.

"Today was a terrible day for us. But even in the blood and trauma and turmoil, there are things for which we can, and indeed must, praise our God," said White. "The carnage was terrible, but it could have been even worse."

White said that a storm on Saturday had caused a large tree to fall outside the church, "which prevented the suicide bomber from detonating his explosives where they would have caused maximum damage."

Known as the "vicar of Baghdad," White is president of the Foundation for Relief and Reconciliation in the Middle East, an organization that promotes interfaith relations in the Middle East.

Information on how to donate to St. George's is available here.

» Respond to this article

Monday, October 12, 2009

The People Perish (2 legged and 4 legged, and creepy crawlies, furred, feathered, and finned too)

Anglican Communion News Service

A Statement from the Anglican Communion Environmental Network

The Hope We Share: A Vision For Copenhagen

In preparation for the United Nations Framework Convention on Climate Change (UNFCCC) Conference Of Parties (COP) Meetings to be held in Copenhagen, Denmark in December, the Anglican Communion Environmental Network (ACEN) has issued a statement to Anglicans Worldwide, to COP Delegates, Faith Community Representatives, Observer Organizations, and Friends of Creation.

Conferring by email, and using a draft text by Convener, Bishop George Browning, retired Bishop of Canberra and Goulburn in Australia, the network’s nineteen provincial representatives considered and amended a three-page statement seeking to address the moral consequences of climate change and to provoke UN delegates to combine hope with realism as they devise a political system which will take effect in 2012 when the Kyoto Protocol expires:

We look to the Copenhagen conference with hope but also with realism . . . there must be a desire on the part of every nation to do what they know they must, not because they are legally bound, but because they share a vision for a more just and sustainable future . . . We pray that each nation will come to the conference wanting the highest level outcome; that demanding targets will be set, not in an attempt to discipline reluctant participants, or to give some preferential treatment which undermines the whole; but that a greater vision might be shared.

The Anglican Communion occupies a unique position globally in terms of affecting and suffering from climate change:

From all points of the globe we point to the reality of climate change and to the very serious effect it is already having upon our people; from severe weather events, to prolonged droughts, major floods, loss of habitat and changing seasons.

Our position is faith-based:

Our faith and our ancestors have always taught us that the earth is our mother and deserves respect; we know that this respect has not been given. We know that like a mother the earth will continue to give its all to us. However, we also know that we are now demanding more than it is able to provide. Science confirms what we already know, our human footprint is changing the face of the earth and because we come from the earth, it is changing us too.

Our statement is framed in the context of hope channeled through a positive vision.

We have always known that “without a vision, the people perish”. The Copenhagen Conference can either produce a bland, minimalist set of non enforceable targets or it can sketch a vision to inspire the world and its peoples. Leaders lead, please . . . do not let us down.

A PDF of the Statement is available here

Contact Information

The Rt. Rev. George Browning, Convener
Statement Draft

The Rev. Terrie Robinson, Anglican Communion Networks Coordinator
Anglican communion Networks Context

Office of the UN Observer, New York
UN functions

The Rev. Ken Gray,
Communication

Notes:

ACEN
http://acen.anglicancommunion.org/index.cfm

As an official network of the Anglican Communion the ACEN strives:

  • to encourage Anglicans to support sustainable environmental practices as individuals and in the life of their communities
  • to provide information about policies embraced by synods, councils and commissions, and especially by the instruments of Unity (Statements by the Archbishop of Canterbury, Resolutions and Reports of the Lambeth Conference and the Anglican Consultative Council)
  • to support local initiatives by providing information about ideas and best practices developed around the communion
  • to share information about resources and initiatives that may be of value to Anglicans everywhere
  • to provide an opportunity for interested Anglicans to meet both as a formal network, and informally via electronic media.



Saturday, September 26, 2009

Westboro Baptist Church, "Thank God for Dead Soldiers."


Court voids $5 million judgment against Westboro Baptist Church Print
By Bob Allen
Friday, September 25, 2009

RICHMOND, Va. (ABP) -- A federal appeals court has thrown out a $5 million judgment against members of a controversial Baptist church who picketed the funeral of a Marine killed in Iraq with inflammatory signs including "Thank God for Dead Soldiers."

Westboro Baptist Church member Shirley Phelps-Roper at a funeral protest in 2005 in Smyrna, Tenn

In 2007, a Maryland jury awarded $10 million in compensatory and punitive damages to Albert Snyder of York, Pa., father of Lance Cpl. Matthew Snyder, a 20-year-old Marine killed in Iraq. Snyder had sued members of Westboro Baptist Church in Topeka, Kan., for intrusion upon seclusion, intentional infliction of emotional distress and civil conspiracy after they showed up outside his son's funeral at a Catholic church in Westminster, Md., in March 2006 to protest -- as they have at several funerals of American soldiers killed in Iraq and Afghanistan.

The protesters from the notoriously anti-gay church held placards with messages including "America is Doomed," "Pope in Hell," "Fag Troops," "Thank God for IEDs," "Priests Rape Boys" and "God Hates Fags."

A judge later reduced the amount of damages to $5 million. On Sept. 24, however, a three-judge panel of the 4th U.S. Circuit Court of Appeals in Richmond, Va., ruled that while "distasteful and repugnant," the church's signs are protected as free speech by the Constitution.

They said the Maryland court erred in letting a jury decide what a federal judge should have ruled on as a point of law. Namely, the appeals court said, the question in the case was whether the language used by the protesters could be interpreted as "objectively verifiable facts" about Snyder or his son or rather "imaginative and hyperbolic rhetoric intended to spark debate."

The judges said even an article posted on a Westboro website alleging that Snyder taught his son to be an "idolater" by raising him as a Catholic was not a subject of "purely private concern," but rather an issue "of social, political or other interest to the community."

Paraphrasing a ruling in another case invoking the First Amendment, the court said judges defending the Constitution "must sometimes share their foxhole with scoundrels of every sort, but to abandon the post because of the poor company is to sell freedom cheaply."

Westboro Baptist Church has about 60 or 70 members. Fifty of them are children, grandchildren or in-laws of Fred Phelps, who founded the independent Baptist congregation and has been its only pastor for 52 years.

Members of the church practice a "fire-and-brimstone" religion with beliefs including that God hates homosexuality and punishes America for its toleration of gays.

Starting with a 1991 demonstration at a Topeka park known to be frequented by gay men, church members began staging anti-homosexual protests across the country. The group gained national prominence in 1998 when it picketed the funeral of Matthew Shepard, a University of Wyoming student who was tortured and murdered allegedly because he was gay.

The church still remained in relative obscurity until 2005 when it moved beyond picketing gay-rights events and pro-gay politicians to demonstrating at funerals of fallen soldiers. Their message was that military casualties are God's judgment on the United States for, in their view, allowing gay rights to advance.

A number of states passed laws limiting demonstrations at funerals, all aimed at the Kansas group. Church members, several of whom are lawyers, carefully abide by the provisions and defend their right to free speech under the First Amendment.

Phelps, a disbarred lawyer who briefly attended Bob Jones University, was ordained as a Southern Baptist minister in 1947, but his church is not affiliated with the Southern Baptist Convention. In fact church members have picketed SBC annual meetings, claiming the convention's anti-gay position of "hate the sin but love the sinner" sends a false message to homosexuals that it's OK to be gay.

-30-

Bob AllenThis e-mail address is being protected from spam bots, you need JavaScript enabled to view it is senior writer for Associated Baptist Press.



Saturday, September 19, 2009

Imagine

This is part of the Psalm (1) I will be reading at 8 am service tomorrow.

Therefore the wicked shall not stand upright when
judgment comes, *
nor the sinner in the council of the righteous.


Do you think it has anything to do with the idea of "left behind"?
Of course in this it would seem that anyone who is "left behind" is actually, completely, absolutely nothing anymore.
Not even ashes or dust left behind to go to Hell.
In this there's no Hell to go to or be left behind in.


Wednesday, September 16, 2009

do Baptists believe the Bible?


Opinion: On immigration,
do Baptists believe the Bible?

By Libby Grammer Garrett
(808 words)

(ABP) -- Undocumented immigration cannot be described as either a problem or a possibility -- it simply is a reality, and one that we are not dealing with very well. As someone who works with immigration issues every day in an immigration law practice, I can attest that most Americans are grossly misinformed about this issue, dependent as they are on inflammatory and misleading news sources.

Being exposed to an actual immigrant's story can help us break down these conventional stereotypes:

Lidiana entered the United States in the early 1990s, seeking work because she could not make ends meet in Mexico. She quickly found work in a factory and has been paying taxes for years. She married a lawful permanent resident and had three children, all U.S. citizens. Her husband filed papers for her so she could obtain her green card, but because of long processing times at the former INS -- now the U.S. Citizenship and Immigration Services (USCIS) -- many years passed before that petition would become current and she could actually adjust her status to obtain permanent residency.

But in the meantime, her marriage became abusive, and Lidiana was forced to leave her husband. He withdrew the papers he had filed for her, making her ineligible to obtain legal status. Her only option to regularize her status was using novel legal arguments from a skilled attorney, but she still faced the possibility that the petition could be rejected. If rejected, she would be put in deportation proceedings, leaving her children with no mother and no income to support them in the only home they have ever known.

When real people who are made in the image of God become involved, we realize that the issue of undocumented immigration is testing the capacity of Christians to resist temptations that undermine a Kingdom ethic -- xenophobia, racism, greed. If Christians claim to look to the Bible as our guide on moral decision-making, then we must do so on the issue of undocumented immigration as well.

The Old Testament is full of references to migrants and their families. The scriptures demand justice and mercy toward strangers and aliens. Many crucial Old Testament stories -- Abraham, Joseph and Ruth -- depict the lives and struggles of sojourners and foreigners. Hebrew law clearly demands care for the alien/sojourner and grounds that demand in Israel's own experience as "aliens in Egypt" (Lev. 19:34).

The teachings and actions of Jesus and his followers in the New Testament carry forward the same pattern. Jesus himself was an alien in Egypt when his parents fled to save his life. He was kind to strangers and taught a Kingdom ethic in which inclusion of outsiders was central. Paul noted our status as resident aliens in the world and what might be called our 'naturalized citizenship' in the Kingdom of Heaven.

Just and merciful treatment of those on the margins of society is a fundamental biblical norm. That we have so much trouble seeing this is a scandal that reflects the corruption of our purported commitment to the Lordship of Christ. We must treat undocumented immigrants with the dignity that every human being deserves. We must become advocates for the 12 million of our neighbors who remain vulnerable and in the shadows.

Some Christians have found avenues to advocate for these strangers among us. The Roman Catholic Church has led the way. The U.S. Conference of Catholic Bishops has called for broad-based legalization (permanent residency) for undocumented immigrants, reform of family-based and employment-based immigration pathways so that families divided by immigration may be reunited, and humane working conditions for everyone. They call for an abandonment of the "blockade" border-enforcement strategy and a restoration of due-process protections for all immigrants. Catholic Charities offers direct care to hundreds of thousands of immigrants each year.

Sadly, Baptists lag behind Catholics in their attention to immigration reform, though some groups (such as the American Baptist Churches USA and the Baptist General Convention of Texas) have offered services in the form of lawsuits on behalf of immigrants and training for church-based aid to immigrants. However, other groups (such as the Southern Baptist Convention) have only offered words of kindness to strangers while doing little to advocate publicly for the undocumented.

This is a marginally good start -- but Baptists must do better. If our denominational structures are too sluggish to offer leadership, local congregations must blaze the trail. This means re-centering the issue around Scripture and its norms for each Christian's public witness while avoiding the fictional information spouted forth by uninformed media outlets seeking to place blame for all of our country's ills on one group of people.

Almost every community in this country is home to undocumented immigrants. The question is whether we choose to view them through the lens of our Kingdom citizenship -- or our national xenophobia.

-30-

Libby Grammer Garrett is a master-of-divinity student at McAfee School of Theology in Atlanta, and is an immigration paralegal at Baker Donelson Bearman Caldwell & Berkowitz in Chattanooga, Tenn. This guest column was originally written as an exercise for a seminary class in writing for ministry.

"You lie!"


thomas.loc.gov

So no one has any excuse who goes to that link to say, "You lie !"
The pity of it is that even on a practical side of it withholding health care from this group or that group just endangers all the other groups. If this group or that group gets a highly contagious disease without immediate access to good health professionals then the disease can more easily spread to the general populace. Good preventive medicine is just good sense.
Of course deliberately keeping this group or that group from good health care is just plain immoral. Matthew 25:31-46.


Monday, September 14, 2009

Poet of the Logs

A news article a few years old about a neglected talent, Susan Powell.

Poetry in restoration

Posted on Sunday, September 19, 2004


On the top of a Winslow mountain

live a woman and her wolf.

The woman, Susan Powell, is a poet. She is independent, earthy and capable, with blond hair, a low voice and a fondness for cowboy boots. The wolf, a hybrid gray named Idgie, is getting older. Her hips have begun to bother her, but she remains as protective of her mistress as she has been for the nearly 12 years they’ve been together. They live in a log house that dates back to Civil War days. Situated on 16 acres, it is surrounded by woods and a ravine on one side that drops 610 feet to a spring. A silver fox and 17 deer are their closest neighbors. Powell found the house a few years ago while randomly driving dirt roads in search of a place to settle in Northwest Arkansas. She had spent many years in the area before moving to Hot Springs in 1992. Having found that city "too hot and too flat," she wanted to come home.

She had to have a log house — it was all she’d wanted since childhood. And despite the gray siding that was tacked on at some point in the house’s history, Powell knew it was a log structure immediately: It is long and narrow with a steep roof, and it leans a bit on one end.

She bought it and moved in with Idgie over Christmas in 2001. The pair would like to just stay on their mountain — Idgie to relax, and Powell to write and pursue her other passion, peeling back the years and extra layers from her home to reveal its beauty and charm. Instead, they climb into the car and make the trek to Russellville, where Powell teaches literature and creative writing at Arkansas Tech University. She loves to teach, and she loves working with students, but the constant driving gets tiresome. With luck, she won’t have to do it much longer. Powell has plans. Writer at work Clad in jeans, a flannel shirt and cowboy boots, the poet-teacher strolled across the field from her house to another building on her land, the 1843 Rudy schoolhouse.

She purchased the log schoolhouse in 1999 for $500 and later hauled it piece by piece to her mountain. During the next few years, she rebuilt it using as much of the original material as she could salvage. Originally intended as a library, the building has become a guest house where Powell’s father, a retired state police officer who lives in Ozark, often spends weekends.

It could also become the first cabin in Powell’s future writers’ colony. She has her eye on two more cabins around the area and has been in negotiations for one of them for quite some time. If all goes according to plan, she will bring them home, refurbish them and allow students to spend summers there to concentrate on writing.

But those plans are longrange. For now, Powell is concentrating on reviving her writing workshops, which she last taught in the late 1990s.

Dubbed Arkansas Writers at Work, the workshops will begin this fall and consist of three-hour weekly meetings for six weeks. Each session will include a meal. "I’m a big fan of the ‘breaking of bread’ approach," Powell said. "It fosters a sense of security among the students and helps make them closer and calmer."

Powell is an accomplished writer. She has published four books of poetry and has been featured in magazines across the country, including Redbook and Poet’s Market. She was named among the 5,000 Personalities of the World in 1993, Who’s Who of American Women from 1991-1998 and Who’s Who Among America’s Teachers in 1996. And her classes at colleges across Arkansas — particularly the former North Arkansas Community College in Rogers, where she taught from 1981 to 1990 — have been filled consistently to capacity.

Powell says she employs a casual, laidback teaching style in her workshops that meets novice writers on their own level. Students bring copies of their work to be critiqued and edited. Only positive suggestions are allowed, and "absolutely no body slamming," she said.

Students may bring any form of writing: nonfiction, short stories, chapters from novels or poetry — Powell’s specialty. ‘Poems happen to me’ "To be a good poet,

you have to live

like a poet," Powell explained. "It’s kind of an on-the-edge lifestyle. … I like to experience everything I possibly can, from sky diving to spelunking in a cave." But now, at 50, her approach to her life is quite different than it once was. As a teenager, Powell entered and won beauty pageants. She did some modeling in her hometown of Danville and in Little Rock, and was a model for Seventeen magazine for a summer — an experience she describes as "a little like being a mule." " Modeling was not my cup of tea, "she said." One day I realized I didn’t want to waste my youth on something physical instead of mental. "Powell attended Arkansas State University on a music scholarship, but she soon transferred to Arkansas Tech to serve as a guinea pig in the school’s new bachelor of fine arts degree program. It was during those years in Russellville that she published her first poetry anthology," Sunshine and Shadows" — a book she now reads with amusement, if not embarrassment, she said.

She also met two of her earliest mentors during that time: Francis Gwaltney, a faculty writer at Tech, and Miller Williams, a well-known Fayetteville poet and University of Arkansas professor. "Miller was my first poetry mentor," Powell said. "I remain enamored of him and his work to this day."

Powell graduated from Tech in December 1976 with a bachelor’s degree in English. A sixthgeneration Arkansan, she wanted to stay in the state and teach at the college level. At the time, Arkansas schools were awarding jobs to those with out-ofstate degrees, so she began searching elsewhere for a creative writing graduate program.

She looked at the University of Iowa and found the waiting list too long. But the No. 2 program in the country, the University of Arizona, had an opening. She didn’t know it until she got to Tucson, but the position had been vacated by a student who failed to pass his manuscript review two years into the program. She would be entering the program with 20 fiction writers and 19 other poets who had begun two years prior. "I didn’t know what I was getting into," Powell said.

Despite the fact that she was a quiet student who sat in the back of lecture halls and "tried to be invisible," Powell was called one afternoon into the office of department head Robert Downs, an American Book Award winner and "the man on top of the writing scene," she said. Downs asked her to apply for a teaching assistantship. "All my friends had applied because they wanted to be teachers and needed the experience," she said. "I just wanted to wander in the desert and write poetry. I was naive and idealistic."

Powell was hesitant, but Downs was persistent. He told her to give the position a shot for one week, and if she hadn’t found her niche, he’d give the chance to another student.

Much to her surprise, things clicked. After earning her master of fine arts degree in 1980, Powell stayed on as a lecturer and assistant professor at Arizona.

Then, in 1981, she got the news that her grandmother and father were diagnosed with cancer within weeks of each other. Her mother needed her help in Danville to run the family’s feed mill. Powell moved to Fayetteville and worked in the mill for about a year while working on another book. She continued to travel back and forth between Arizona and Arkansas to do poetry readings in Tucson. "I wasn’t ready to give up my life there," she said. "I was hoping everyone would get well and I could go back."

All the traveling and uncertainty fueled her writing, and at a reading in Arizona, a publisher in the audience approached her about putting out her next book. The result was "Any Act of Leaving," which was published in 1983.

Powell’s third book, 1988 ’s "Sudden Departures," was penned while she lived in a beach house in Maine. Her fourth and final published work to date, "Women Who Paint Tall Houses," came out in 1996. It, too, was autobiographical, inspired by her experiences with the house painting business she ran in Rogers in the 1980s and early ’ 90s. "All of my poems are occasional poems," Powell said. "They’re about events, and they’re very personal. I’m not writing for an audience. … I can’t whip out a poem every day. Poems happen to me. I don’t pursue them."

Powell likens her philosophy on writing to that of Flannery O’Connor. "It doesn’t matter how much you write," she said. "It matters how good it is. I’d rather have 10 awesome poems than 20 books of forced poetry. … I want to be recognized as a fine poet. I don’t care if it’s after I’m dead. That suits me." Poetry in cedar From "Seventeen Years Later" in "Women Who Paint Tall Houses": She wanted them to walk barefoot in the dark on those floors, feel the dips her friend had purposely sanded in to create the illusion of age. The way old houses show their wear, the furrows of feet traveling the same paths for a lifetime, out of necessity or habit. There’s always a rut in front of the kitchen sink, a trail to the bathroom a blind man could follow.

... She recognized the younger woman’s life, her poetry a product now of cedar, stone, and glass. She understood those gestures turned active off the page, making the whole house a poem.

Powell has completed two house-poems. Her first was a cabin near Beaver Lake in Rogers; her second was a 1939 log house in Hot Springs, where she lived while teaching at Garland County Community College. She christened the house Talley-Ho Ranch —" I added the ‘e’ to make it feminine, "she said.

Coincidentally, her current undertaking, the log house where she lives in Winslow, borders the former Talley Homestead. Powell speculates it might have served as a lookout during the Civil War because of its mountaintop location and the lack of nearby houses.

It is in her nature to learn and preserve the history of the log homes she restores. This seems to be a family trait, as her uncle, Norman Powell, is a well-known historian in Ozark who has an impressive collection of historical items from the area, some of which are housed in the Ozark Area Depot Museum.

In researching her home, Powell learned that the land belonged to the Bishop family from the 1930s through the 1990s, when the house was sold because its matriarch’s health was failing and she could no longer live alone. A few Bishops remain in the area, she said.

Renovations are in their early stages, and a quick walkthrough of the house reveals that Powell has her work cut out for her.

On the right side, where the building leans, she has propped it up with stakes that extend through the walls into the ground. Upstairs, dirty gray carpet covers an uneven floor, and some of the walls are a garish greenish-turquoise. On the walls where the logs are exposed, century-old newspaper still clings to the niches to help keep long-ago inhabitants warm.

One of the first problems Powell addressed upon purchasing the house was the lack of a bathtub in the only bathroom.

" It only had a shower, "Powell said," and there’s just something about a bath. "

Her solution? The" fancy outhouse. "

The outhouse, which contains a bathtub, sink and commode, is positioned just to the side of the main house and will eventually connect to it via a deck. It has a ceiling of honey pine, and its walls and floor are made of fragrant cedar.

Powell, who taught herself the craft of woodworking through reading books and lots of practice, has all her wood specially milled in Havana, Ark. A friend, fellow woodworker Sherry Carpenter, helped Powell construct the outhouse floor, which features whittled moons and other designs set into the cedar.

" We sealed the walls with a mixture of resin, fruit pectin and vegetable juices to help smooth it and retain the color — cedar tends to fade, "Powell explained.

Another early project was the addition of a corner office off the living area of the house. Again Powell had help, this time from West Fork builder Donovan Hash.

From outside, the office provides a glimpse into the house’s future, as it is the only part not covered with the gray siding.

" It’s a pet peeve [of mine] to see vinyl siding on a log house, "Powell said.

As for the interior, Powell intends to knock out some downstairs walls to create an uninterrupted circular path through all the rooms.

" I want to make it a walkthrough house, "she explained." I walk around while I’m writing and talk to myself. I talk out the poems. "

She will do all her own tiling, floors, ceilings and cabinets. She also builds her own wooden tables and bookshelves.

Hash will again be on hand to help Powell refurbish the stairway, which is rickety and impossibly narrow. The finished version will be much wider with about three landings to give Idgie places to stop and rest her hips.

Other plans for the house include an outdoor, screenedin kitchen and a mezzanine above the entryway, which will feature stained-glass windows. Powell hopes to have the renovations completed by next summer.

When she is finished with her log houses, they are completed poems. In that respect, Powell works on them as a form of self-_expression. But there is another reason she searches out log structures.

" I’m on a quest to keep people from tearing them down, "she said." I want them to see the value in them. This is an Arkansas landmark home. It needs to be preserved and honored. "


Wednesday, August 26, 2009

Senator Edward Kennedy


Senator Kennedy, Thank You!
Rest in peace, and rise in Glory.

Monday, August 10, 2009

In vino veritas



Numbers 6

The Nazirites

The Lord spoke to Moses, saying: Speak to the Israelites and say to them: When either men or women make a special vow, the vow of a nazirite to separate themselves to the Lord, they shall separate themselves from wine and strong drink; they shall drink no wine vinegar or other vinegar, and shall not drink any grape juice or eat grapes, fresh or dried. All their days as nazirites they shall eat nothing that is produced by the grape-vine, not even the seeds or the skins.



compare


John 2

The Wedding at Cana

On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there. Jesus and his disciples had also been invited to the wedding. When the wine gave out, the mother of Jesus said to him, ‘They have no wine.’ And Jesus said to her, ‘Woman, what concern is that to you and to me? My hour has not yet come.’ His mother said to the servants, ‘Do whatever he tells you.’ Now standing there were six stone water-jars for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, ‘Fill the jars with water.’ And they filled them up to the brim. He said to them, ‘Now draw some out, and take it to the chief steward.’ So they took it. When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, ‘Everyone serves the good wine first, and then the inferior wine after the guests have become drunk. But you have kept the good wine until now.’ Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.


The Bible itself makes a distinction between wine and grape juice.

It's wine in the wedding at Cana not grape juice.

You don't get drunk on grape juice.

Jesus turned water into wine.

It was the first of His miracles.

Thursday, August 06, 2009

Sex and the Cities


Abram not only married his sister he lied to other men about her to save his life.

He threw away his first born because of the jealousy of that same wife who caused Ishmael to be born in the first place.

Lot was going to let his virgin daughters be raped by all the men of Sodom.
Lot's daughters had sex with him because they said there were no other men left on Earth. Of course they had just left Zoar a little town full of men.

Rahab, a prostitute, made it possible for the Israelites to conquer Jericho and eventually all of Canaan. She is an ancestor of Jesus.

David and Bathsheba and Uriah.

Solomon and all his wives that brought pagan practices to Israel.

If Joseph, Mary's betrothed, hadn't been a kind man he would have put Mary out on the street. Once the story became known she might have been stoned to death.
It's a good thing Joseph paid attention to his dreams.

Mary Magdalen.

There are others.
Which ones can you think of?

Guys, you think maybe it's not about the sex?

Monday, August 03, 2009

Robert Duncan Two Cities: One Choice An Open Letter to the Anglican Communion

Ezekiel 16

48
As I live -- declares the Lord Yahweh -- your sister Sodom and her daughters never did what you and your daughters have done.
49 The crime of your sister Sodom was pride, gluttony, calm complacency; such were hers and her daughters' crimes. They never helped the poor and needy;
50 they were proud, and engaged in loathsome practices before me, and so I swept them away as you have seen.
51 And yet Samaria never committed half the crimes that you have. "You have done more loathsome things than they have. By all your loathsome practices you have made your sisters seem innocent,
52 and now you bear the shame of which you have freed your sisters; since the sins which you have committed are more revolting than theirs, they are more upright than you are. So now, bear the disgrace and shame of having put your sisters in the right.


Two Cities: One Choice An Open Letter to the Anglican Communion

Sunday, August 02, 2009

What if God was one of us?


Since Christ Jesus was fully human and fully divine then some things we think of as sins must not be sin.

Saturday, August 01, 2009

Have you noticed ?


Have you noticed how many Republicans at the higher levels of government have been actors?
On the Democratic side I think for the most part all we've had have been comedians and/or dancers.

Saturday, July 18, 2009

But that the World might be saved. John 3:17


Albert Mohler in a blog entry titled The Bishop Discovers Heresy says this in response to a quote possibly taken out of context from Presiding Bishop Katherine Jefforts-Schori's opening remarks at the Episcopal Church's General Convention 2009 in Anaheim, California.


"There it is -- that word so recently denied entry into any discussion. But note carefully that the Bishop identified as heresy what the church -- throughout all the centuries and in every major tradition -- has recognized as central to the Christian faith. The confession that "Jesus Christ is Lord" has been central to biblical Christianity from the New Testament onward. In every tradition, some individual profession of this "specific verbal formula" has been understood to be essential to Christian identity."


This is the quote Albert Mohler uses from the Presiding Bishop's remarks.


"The crisis of this moment has several parts, and like Episcopalians, particularly the ones in Mississippi, they’re all related. The overarching connection in all of these crises has to do with the great Western heresy – that we can be saved as individuals, that any of us alone can be in right relationship with God. It’s caricatured in some quarters by insisting that salvation depends on reciting a specific verbal formula about Jesus. That individualist focus is a form of idolatry, for it puts me and my words in the place that only God can occupy, at the center of existence, as the ground of being. That heresy is one reason for the theme of this Convention
.
"


Perhaps I'm reading Mr. Mohler's blog entry wrong or just don't understand him, but this below is from a website of the Eastern Orthodox Church. Does it not belie Mr Mohler's statement if not the entire entry?


Is Jesus your personal Savior?


"The words individual and personal bring up another interesting and important aspect. Within Orthodox teaching we can say that Jesus is our personal Savior in that He takes individuals (a being that is independent and separated from all others) and makes them persons (a separate being that is united to other beings in a larger whole, in this case the Church) This contrast between individuals and persons is a little bit of an extrapolation from the doctrine of the Trinity. We worship One God (individual) in three persons. Similarly there is only One Church (individual) which is made of many persons. The emphasis on individuality in western and especially American culture is in this sense anti-Christian and derives from and incorrect understanding of the Church which is the result of the reformation in Western Europe and the resulting theology which had to justify salvation apart from the Church. We must remember that salvation is corporate - the whole Church is saved together and will be presented as a single entity as the Bride of Christ (there is only one Bride - Jesus is not a polygamist) at the 2nd coming. Our individual judgment is not whether we are saved or not, but rather we are part of the Church and following Christ. If we are part of the Church following Christ then we are saved along with the whole Church but if we cease to follow Christ and separate ourselves from the Church by placing our own judgment and will as higher and more important than that of the Church, then we are not saved because we have "jumped out of the ark". "

Fr David Moser - St Seraphim Orthodox Church - Boise, Idaho

Monday, July 06, 2009

Happy 4th! Remember to honk.

Opinion: Truly supporting our troops Print
By Miguel De La Torre
Thursday, July 02, 2009
Miguel De La Torre

(ABP) -- Regardless of one’s feelings about the war in Iraq, it is important to provide support to the young men and women who put their lives on the line in obedience to their country’s call. One such man that deserves our support is Marine Staff Sergeant Eric Alva, a native of San Antonio who joined the Corps in 1989 when he was only 19 years old.

When the current war in Iraq started, his unit was among the first to be deployed. Alva holds the distinction of being the first U.S. solider wounded in the conflict. On March 21, 2003, while traveling in a convoy to Basra with his battalion, he stepped on a land mine. The explosion broke his right arm and damaged his leg so badly that it had to be amputated. For his valor and sacrifice, Alva was awarded the Purple Heart.

Even those of us who opposed the war from its beginning must honor Alva as a military hero. After his discharge from the Marines, he finished a bachelor’s degree in social work and is presently studying for his masters. Alva now lives in San Antonio with his partner, Darrell.

Oh -- did I mention that Alva is gay? But then again, should it matter? After all, in Iraq and other wars, gay blood flowed on the battlefield just like straight blood.

The sacrifice made by gays to protect your freedoms is no more or no less significant than the sacrifice made by straights. Why, then, should it matter if the first solider to be wounded in Iraq is gay or straight? It shouldn’t, but it does -- because of the sin of imposing our heterosexual orientation on our gay sisters and brothers.

I know that there are Christians who interpret the Bible as condemning same-gender relationships. I once also held that view; I no longer do. I am a recovering heterosexist. We who are Christians can surely engage in a lively intramural debate over this issue. However, such religious debates do not belong in the realm of public policy in a pluralistic society, especially if the religious view of the few but powerful is forced upon the many who disagree.

Alva served his country with distinction and paid a high price. Do those who have not paid such a price -- especially those who haven’t served in combat -- have a right to force their religious views on those who have? Many have bumper stickers on their cars that say “Support the Troops.” Do you really want to support the troops? Then support their wounded. Support Alva and the approximately 65,000 gays, lesbians, and bisexuals (according to a recent Urban Institute report) currently serving the United States in uniform. Write to your members of Congress and demand that the ban on gays openly serving in our military be repealed.

The “Don’t Ask, Don’t Tell” policy currently in place forces gay and lesbian soldiers to bear false witness against themselves. To risk their lives in the service of their country, they must lie about who they are and how God created them.

We Christians should be against all forms of deception, and yet, in an attempt to impose mandatory heterosexuality, we force many of our men and women in uniform to deceive their fellow soldiers. Besides the immorality of forcing our troops to lie, the present policy is placing them and our nation in greater peril. Since the policy was enacted in 1993, almost 800 specialists with critical skills needed for the defense of the homeland have been fired, of whom 323 are linguists -- 55 of them Arabic experts. Think of the backlog of thousands of documents that cannot be translated -- documents that, conceivably, could save American lives -- because we are more concerned with whom a soldier loves than we are with his or her ability to do their job.

Honesty in the military is something most Americans want. A 2008 Washington Post/ABC News poll showed 75 percent of Americans in favor of open service by gays in our military. Among those who are actually fighting in the war, three out of four soldiers (according to a 2006 study conducted by Zogby International and the Michael D. Palm Center) are comfortable with the idea. Every published Pentagon study on the issue since 1993 has concluded that no special restrictions on gay personnel should exist.

Besides, gays already serve openly in the FBI, the CIA, the Defense Intelligence Agency and the Secret Service. Why not the military? Because a small but politically powerful group is forcing their religious beliefs on all Americans. If they feel that homosexuality is wrong, then by all means, they have the right and freedom not to engage in homosexuality. But what is wrong -- what is immoral -- is for them to force their religious views upon a pluralistic society that does not share them.

Next time you think about gays in the military, think about Eric Alva. Next time you want to want to deny gays and lesbians their civil rights, think of price he paid for your rights and freedoms. Do the right thing -- repeal discrimination, repeal “Don’t Ask, Don’t Tell.”

-30-

Miguel De La Torre is associate professor of social ethics at the Iliff School of Theology in Denver.


EDITORIAL DISCLAIMER: As part of our mission to provide credible and compelling information about matters of faith, Associated Baptist Press actively seeks a diversity of viewpoints in its columns, commentaries and other opinion-based content. Opinions expressed in these articles are not intended to represent ABP editorial policy and do not necessarily reflect the views of ABP's staff, board of directors or supporters.

Comments (2)Add Comment

Wednesday, July 01, 2009

Jabberwocky, Senator Franken

The vote and the will of the people of Minnesota finally won out. Al Franken has his rightful place in the Senate of the United States of America.
But I have to admire Mr. Coleman a little bit. He stuck it out. He stuck out the process.
If Al Gore had stuck out the process he would have been President for at least four years. We would not have been in Iraq, and we would have had Mr. Ben - Laden at Tora Bora.

Al-Qaeda would have been severely broken back if not completely gone.
What I'm not sure about is the bulletproof majority the Democrats now have in the Senate.
Is it bulletproof against those six to 12 Democrats that so often vote with the Republicans?
The Republicans are scared to death of not being able to hijack the process and filibuster.
God bless the Democrats. God bless the Republicans. God bless the United States of America. God bless us everyone.
"O frabjous day! Callooh! Callay!"
God's in his Heaven -
All's right with the world!


Saturday, June 13, 2009

Matthew 25:31-46 Sheeps and goats and tigers AMEN

Opinion: Of sheep, goats and aliens Print
By Miguel De La Torre
Friday, June 12, 2009

De La Torre
(ABP) -- We should always be careful with biblical interpretations that divorce theology from action. How do we guard from reducing the mystery of God into a simple salvation formula that cheapens what was costly to God? No doubt we all can lead others through the “Roman Road to Salvation,” but have we simplified salvation so much that it requires nothing from us?

Please don’t misunderstand what I am trying to say. Without a doubt I recognize salvation to be a gift of God’s grace. But, if there is no radical outward manifestation reflecting an inward conversion, then we are left questioning if such a conversion took place.

To read Jesus’ words is to be offended. He challenges our comfort, our lifestyle, our patriotism, and how we are to relate to the world around us. I have no doubt that if Christians (yours truly included) were to actually humble ourselves and literally follow Jesus’ teachings, the world would be turned upside down. But the fact that Christianity -- both liberal and conservative brands -- is so irrelevant in world affairs indicates how much we have watered down God’s Word so that our interpretations of Scripture can remain complicit with the ways of our society.

Imagine with me what Jesus would say today about immigration. Not what a Christian patriot would say, nor even an American Christian, but the Jesus who took the time to walk the migrant trails and talk to those who were hungry, thirsty and naked. I would imagine that he would recast his famous parable concerning the sheep and the goats something like this:

And on that day the Son of Man will return in all his regalia, accompanied by the host of angels. Then will he set up his throne and be seated before all the people in full glory. And before him all the nations will come together; and he will separate them, one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right, but the goats will be placed on the left.

Then the King will say to those on the left, “Away from me, you cursed ones, into the eternal fire which has been prepared for Satan and his demons. For I was hungry while crossing the desert and you did not give me food, because you placed vain nationalistic patriotism before basic human rights and dignity. I was thirsty while following the resources and labor stolen from me through your foreign policies and you didn’t give me water because you feared I would use up all your social services. I was an alien within your midst, and you questioned my legality rather than recognizing me as a carrier of the imago Dei. I was left naked by my journey, and you gave me no clothing because you feared my brown body. The desert crossing left me ill and you didn’t visit me, because you assumed I brought diseases into your country and you were afraid of catching something. And when the migra threw me in prison, you did not come to me, smug in your self-righteous belief that I was responsible for my predicament.”

Then the goats will reply, saying, “Lord, when did we see you in need of food or drink? I would have sent you a check, but I didn’t want to break any laws. You can understand that, can’t you? Or, or when were you an alien? You weren’t one of those illegals, were you? Lord, tell me, when were you naked? I mean, I always give the clothes I outgrow to my church; didn’t you find something there that fit you? Or when were you ill, or in prison? If I’d have known I would have sent you an electronic greeting card!”

¡Basta!” The Lord will reply. “Verily, verily I say unto you, because you did it not to the least of these, you did it not to me.”

Then will the King say to those on his right, “Come, you who have the blessing of my Father, into the kingdom prepared for you and the angels since the foundation of the Earth. For I was hungry, and you left food for me on the migrant trails. I was thirsty, and you filled tanks and jugs with water in the desert so that I could drink. I was an alien, and you made me familia. I was naked, and you clothed me physically, emotionally and spiritually. I was ill, and you set up a medical aid center in the desert to bind my wounds. And when I was thrown into prison and abused, you fought for my rights to humane treatment.”

Then will the upright make answer to him, saying, “Lord, when did we see you in need of food, and give it to you? Or in need of drink? Or naked, or an alien, or ill, or imprisoned?”

And the King of Kings will answer and say to them, “Compañeros, verily I say to you, because you did it to the least of these, you did it to me.”

And these will go away into eternal life, but the goats on the left into eternal punishment and damnation.

And, my dear hermanos y hermanas, what separates sheep from goats is not what sinner’s prayer they recited, what church they belonged to, nor what theology they professed. What separates sheep from goats is what they did -- or did not do -- to the least of these.

For those of us who live a life marked by power, possessions, and privilege: Our only hope in entering Paradise, based on the words of our Lord and Savior, is by having one of the least of these vouch for us.

-30-

Miguel De La Torre is associate professor of social ethics at the Iliff School of Theology in Denver.


EDITORIAL DISCLAIMER: As part of our mission to provide credible and compelling information about matters of faith, Associated Baptist Press actively seeks a diversity of viewpoints in its columns, commentaries and other opinion-based content. Opinions expressed in these articles are not intended to represent ABP editorial policy and do not necessarily reflect the views of ABP's staff, board of directors or supporters.

Comments (2)Add Comment

Monday, June 08, 2009

Cohesion, morale and order "Tailhook"


Today the Supreme Court agreed with the Obama administration and refused to review Pentagon policy barring gays and lesbians from serving openly in the military.

The court said it will not hear an appeal from former Army Capt. James Pietrangelo II, who was dismissed under the "don't ask, don't tell" policy.

Kevin Nix, spokesman for the Servicemembers Legal Defense Network. "What happened today puts the ball back into the court of Congress and the White House to repeal the law, and that's where we think it should be right now."

Nix said there are no objective studies showing unit cohesion, morale and order are harmed by openly gay people.

Do you think there are objective studies showing unit cohesion, morale and order in the military are harmed by men or women who cheat on their spouses? Are they just red blooded American boys and girls if they go and have sex outside of marriage? Anybody remember "Tailhook"?
Is this discipline? Is this morality?

Good News ?

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